With what may a woman go out and with what may she not go out?A woman may not go out with wool ribbons, linen ribbons, or straps around her head; Nor may she immerse while wearing them, until she loosens them. [She may not go out] with frontlets or head-bangles if they are not sewn, Or with a hair-net into the public domain, Or with a golden city, or with a necklace or with ear-rings, or with a finger-ring [even if it has] no signet, or with a needle [even if it] is unpierced. But if she goes out with these, she is not liable to a sin-offering.

A man may not go out with a nail-studded sandal, Nor with a single [sandal] if he has no wound on his foot; Nor with tefillin, Nor with an amulet, if it is not from an expert; Nor with a breastplate, Nor with a helmet; Nor with iron boots. Yet if he goes out with these, he is not liable for a sin-offering.

A woman may not go out with a needle that is pierced, Nor with a ring bearing a signet, Nor with a cochlea brooch, Nor with a spice tie, Nor with a perfume vial; And if she does go out, she is liable to a sin-offering, the words of Rabbi Meir. But the sages say that she is not liable in the case of a spice tie and a perfume vial.

A man may not go out with a sword, bow, shield, club, or spear, and if he does go out, he incurs a sin-offering. Rabbi Eliezer says: they are ornaments for him. But the sages say, they are nothing but a disgrace, as it is said, “And they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Isaiah 2:4). A garter is clean, and they go out [wearing] it on Shabbat. Knee-bands are unclean, and they may not go out with them on Shabbat.

A woman may go out with ribbons made of hair, whether they are of her own hair or her friend’s, or an animal’s; And with frontlets or head-bangles if they are sewn, And with a hair-net and with a wig into a courtyard; And with wool in her ear, with wool in her sandals, and with wool which she prepared for her menstruation; With a peppercorn, with a lump of salt and anything that is placed in her mouth, providing that she does not put it in her mouth in the first place on Shabbat, And if it falls out, she may not put it back. A false tooth or a gold tooth: Rabbi permits but the sages forbid it.

She may go out with the sela on a callus. Young girls may go out with threads, and even with chips in their ears. Arabian women may go out veiled. Medean women may go out with their cloaks thrown over their shoulders. Indeed, all people [may do likewise] but that the sages spoke of prevailing custom.

A woman may weight [her cloak] with a stone, nut, or coin, providing that she does not attach the weight in the first place on Shabbat.

A crippled person [lacking a leg] may go out with his wooden stump, the words of Rabbi Meir. Rabbi Yose forbids it. And if it has a receptacle for pads, it is unclean. His supports are unclean through midras, and one may go out with them on Shabbat, and enter the Temple court while wearing them. His chair and its supports are unclean through midras, and one may not go out with them on Shabbat, and one may not enter the Temple court with them. An artificial arm is clean, but one may not go out with it [on Shabbat].

Boys may go out with garlands and children of royalty children may go out with bells, and all people [may do likewise], but the sages spoke of the usual practice.

One may go out with a locust’s egg, a fox’s tooth, and a nail from [the cross of] a crucified convict for purposes of healing, the words of Rabbi Meir’s view. But the sages say: even on weekdays this is forbidden on account of “the ways of the Amorite” [which Israelites are forbidden from adopting].